Hungry Ghosts on the Couch: Longing, Yearning and Craving
Do you ever feel hunger, craving or yearning gnawing at your soul? I do and I know many others who do as well. The “condition” may noiselessly exist, only subtly tinting our lens of experience. Oftentimes though this hunger is the loud and demanding engine that drives our lives so that we are always craving, reaching and suffering. Buddhism even has a whole realm of existence dedicated to this concept: the realm of the hungry ghost. Hungry ghosts are depicted as having large stomachs and extremely constricted throats, disabling their abilities to take in nourishment, and eternally sentencing them to unsatisfied and insatiable craving and longing. Psychoanalysts W. Ronald D. Fairbairn and Harry Guntrip also addressed the dialectical relationship between longing and fear, and our tendencies to adhesively attach ourselves to unsatisfying relationships and actions, making it impossible to trust and take in true nourishment. We are born with a powerful and healthy life force that drives us toward human connection. Through early disappointment and trauma, this healthy force becomes twisted into insatiable desire and craving and we replace healthy connections (with both ourselves and others) with activities and relationships that quickly soothe the pain, but do not transform it. If you feel this way, you are not alone. According to Lama Surya Das, when a student asked Thich Nhat Hanh, “What is life like in the realm of the hungry ghosts?”, he replied, “America”. Turn on your television, open a magazine or start-up your computer and you will see all the shiny remedies to your pain and loneliness.
Unable to articulate or even to clearly grasp the craving, we don’t know how to face it or feed it. We throw things at it in ways that are easy: drugs, drinking, eating, not eating, obsessing, worrying, smoking, love or sex addiction, buying, excessive working, or perfectionism. We experience our feelings as so uncomfortable and so insurmountable that we need to shut them down quickly and fully. We believe that we need to control our world around us so we don’t feel any lack, longing or hunger. We feel that we can transform ourselves into beings that are invulnerable, invincible and omnipotent.
What is this discomfort, this hunger, and what can we do about it? For everybody, the back story is different. This state seems an achingly visceral sense of unmet needs or yearning. We all have unmet needs and longings for connection, recognition, love, self-determination and understanding. Often though, we experience our longings as painful, particularly when they are triggered by loss, loneliness or dis-connection. Longing and need have so many different meanings to people: we can feel shame at our “neediness”, anger at the person we depend on, terror at our aloneness. We may experience the gap between what we have and what we need as a defect, wound or weakness in ourselves that we can’t tolerate. So we try to manage these feelings the best way we can and the only way we know: by finding something or someone out there who can make us better than we are and ease the anxiety and pain. If we believe that another person can fill this hole and make us whole, we become fixated on them and forget our inner selves. If we feel small and needy, and we despise our dependence, then we work to be strong, in control and disconnected. If we feel as if we are not good enough, we keep buying the right clothes and cars or we make enough money to help us to feel as good or better than others.
Sometimes when we connect with our inner need and allow it to illuminate us, this striving can be creative, innovative and nourishing, and we feel sated. Other times we are so frightened by it, we satisfy the craving quickly and temporarily without knowing the need and without knowing ourselves. The hunger returns. And returns again. And again. And guess what? No matter how evolved you become, it will return again, just like physical hunger does. The solution isn’t to rid ourselves of hunger and longing, it is to learn to live with the hunger– experiencing it differently. If we are lucky, we will discover what we are really hungry for and channel ourselves into nourishing pursuits. Psychotherapy and mindfulness concepts are helpful in supporting both learning how to manage overwhelming feelings, as well as going deeper into oneself to discover what we truly need and long for.
This craving, yearning, longing or hunger is a feeling. As big and as scary as it seems, it is a feeling and not a tsunami, hurricane or famine. You don’t need to run away in terror, nor do you need to frantically seek something to take in so you don’t starve to death– although it feels like you must. I can’t say, “it’s JUST a feeling”, because feelings can be terrifying and excruciating. The brain even responds to social rejection similarly to how it responds to physical pain. When we don’t have the tools or support to manage these emotions, they feel overwhelming and we don’t have the opportunity to understand ourselves more deeply by attending to the feelings and their meanings. At just a whiff of yearning, we rid ourselves instantly of feelings of loss or longing through our typical defenses. Perhaps as children, we learned to hide our needs because our parents couldn’t fulfill them, or because we couldn’t tolerate the anxiety our needs would arouse in our caretakers.
How can we address such painful feelings? When we allow ourselves to stay with the feelings rather than looking externally for a solution to the feelings, we learn about ourselves. If we try to pause that immediate flight into our typical solution, we may be able to reflect on the feelings, learn how to tolerate them and learn how to truly feed them. Although I am putting these words down as if I am giving you a recipe, I don’t mean to make it sound simple or easy (although I wish it was). This is very difficult! Feelings are big and hard to bear. I just want to give you something to chew on for now. If one day, you can put just a tiny bit of space between your emotional pain and the automatic behavior that squelches it, then you are on the right track. Be mindful, noticing what’s in that little space and begin learning about you.
Related Readings:
Guntrip: Schizoid Phenomena, Object-Relations and the Self
Lama Surya Das: Buddha Is As Buddha Does: The ten original practices for enlightened living
Dharma Talk given by Thich Nhat Hanh on May 7, 1998 in Plum Village, France.
Gabor Mate: In the realm of Hungry Ghosts: Close Encounters with Addiction
Related articles
- In the Realm of Hungry Ghosts (newleftproject.org)
Peter Strong September 8, 2011 at 9:43 am
Good article!
Craving, yearning and that sense of insufficiency and emotional impoverishment are called “tanha” in Buddhist psychology. Tanha describes that energy of compulsive-obsession that forces us into unskillful actions, addictions. At the core of most mental suffering you will find this component of compulsive longing and in Mindfulness Therapy, we pay very close attention to working with the inner structure of this emotion.
Our primary mission in the form of Mindfulness Therapy that I teach is to learn how to sit with this emotional energy without becoming reactive and without becoming consumed by it. This is the first job of mindfulness training. As we develop and cultivate this non-reactive relationship, the emotional complex is given the ideal inner environment in which to change and resolve.
Peter Strong is a Mindfulness-based psychotherapist, who teaches online via Skype. he is author of, THE PATH OF MINDFULNESS MEDITATION.
robin September 8, 2011 at 10:55 am
Thanks Peter! It is so important to be able to sit with emotional energy, as you say. I enjoy your comment and interest…..robin
Walid February 6, 2012 at 12:46 pm
This is the most dufcifilt part of learning how to meditate properly. The mind is used to continually receive and process information. When your mind is completely quiet, you’ll begin to look into your soul and discover your true self. This is a form of expanding your consciousness.
Martha Crawford August 16, 2011 at 1:08 pm
I just re-recommended this post today after reading it a few weeks ago – I think the chronic yearning for Fairbairn’s tantalizing-bad objects – the relationships that pursue, tantalize and retreat but never make intimate contact – are very the relationships that carry the “hooks” of compulsive attachment that Pema Chodron speaks of. And being hooked is unavoidable, as we can even over attach to the desire not to be “hooked” at all!
Excellent piece. I look forward to recommending it to patients and supervises.
robin August 16, 2011 at 1:40 pm
Yes Martha! That tantalizing object carries so much promise (empty promise of course). You can never get enough of nothing……
That is a great point: that being hooked is unavoidable…. I’m feeling another post coming on, inpired by your comments– about that pull toward the tantalizing object that is so common….
thanks– I appreciate your thoughts and support!
rc
Salim February 6, 2012 at 2:23 pm
Mindfulness mettdaiion refers to a state where your body and mind are consciously relaxed and focused. Practitioners of this art report increased awareness, focus, and concentration, as well as a more positive outlook in life.You don’t have to be a monk or mystic to enjoy its benefits. And you don’t even have to be in a special place to practice it.
Margy July 27, 2011 at 5:43 pm
Thanks, Robin, for another stimulating and thought-provoking article. Reminds me of one of my favorite psychoanalytic quotes, “what shuts down human growth and development is not wanting too much, it’s wanting too little”. Judith Brisman “Wanting” (2002)in Contemporary Psychoanalysis.
robin July 27, 2011 at 7:08 pm
Thanks so much Margy. Very wise and profound quote. I appreciate your support.
Sybille Rulf July 27, 2011 at 10:47 am
Thanks Robin, for sharing these very profound insights – I had the opportunity of meeting Gabor Matte and I have read (and practiced) Mindfulness with the Thich Nhat Hahn community.
I agree with you – yearning is a human quest born out of out dual nature (as the poet Goethe says – half animal and half gods) and it can be painful at times.
This is part of who we are – and it fuels our desire to become ONE, to become whole.
The neuropsychologist Rick Hanson makes some interesting contributions to this and related issues in his book Buddha’s Brain.
robin July 27, 2011 at 11:37 am
Thanks Sybille. That is a great point– that the yearning has such an important dual meaning. I will read Rick Hanson’s book. There is no end to the reading, thinking and writing one can do about this unbelievably rich topic. I appreciate your attention and your thoughts. Thanks–
Cris July 26, 2011 at 7:08 pm
Another brilliant message from the mind of Dr. Cohen. So wise and so relevant. But yer makin’ me hungry…
robin July 26, 2011 at 9:52 pm
Thanks Cris! I enjoy your comments.